20111015 左營 積善宮 進香前夜 Carnival eve, Dr.Elmar at Tsoying, TaiwanChiShan Temple

100304 高雄世運主場館的附近

是 外公 詹臭頭老家的所在地 表弟 曾錦元說的

1938年

090628(leap 0506)左營清水宮天上聖母謁祖進香--2

List of donation

Descendants of the temple, not only the belivers . There are Mr. Huang C K-- The Chief of the temple., Mr. Huang L. T.,Mr. Fan C., Mr. Huang K.M., and Mr. Huang ...

The Elders: Mr. Hsieh D.F., Mr. Huang T.S,

Elder Mr.Hsieh D. C, and Chief of Prayer,Mr. Huang Y.J

The opening ceremony before whole the festival is conducting under the taoist's actions."decamp and go for goal" This is the Re-enhance Festival of Matzu of Tsoying Chin-Shuei Temple, FMR Huang's family temple, the destination is the origional temple--Pei--Kang's Matzu

The ceremony is first conducted by Red-hat taoist, then the Red-band-white-- skirt(FMR was with normally skirt with woven sculpture) taoist--acting different rules by different suites although same person sometimes.

090628(leap 0506)左營清水宮天上聖母謁祖進香--1

The chief of Financial affairs, Mr. Huang CA

The elder, Mr. Fan C., and his daughters.

The informations of the traditional ceremony as as "Announcement of the Route" --(Lu-Guan-Pai-路關牌)is noted on the head. It is the announcing the evil to avoid and protect the humans by the way.

090603 城隍爺誕辰

我看過 很多城隍廟 總覺得 左營的舊城城隍廟 是第一的 其神像雕刻 遠非台灣其他城隍廟可比擬
http://linshihpijin.blogspot.com在 中國福建的泉州 東山島.... 更不必說了










驅疫司神 城隍廟內 龍邊的虎側第二位
































執事城隍爺 在城隍廟的龍邊後進

鎮殿城隍爺 與出巡城隍爺

南台各地城隍爺 都回到舊城城隍廟 慶祝生日

本年 供伺花卉 麵龜明顯增加

090418 (lunar Mar. 23) 店仔頂媽祖聖誕活動--天師鍾馗

The team "Tien Shi Chon Kwe"(天師鍾馗) is a folk talent as a God(Chon Kwe) who catch the evil,ghosts. This is present at sqare before Bu-Hou-YDT, a local area of Tsoying

080503 左營謝家祠堂

在店仔頂路的巷內 背景有鳶尾屋脊的 就是 舊城城隍廟

20080427媽祖婆生日快樂 (整建中的左營豐穀宮)

April 28 2008( lunnar March 23) is the birthday of Matsu. The Residnt's Matsu is at Feng-Gu Temple, a sister temple of Yuan-Di Temple. They are managed by a committee, The management committee of Tsoying Yuan-Di Temple and Feng-Gu Temple TMCTYDFGT. The history of Feng-Gu Temple could trace back to about 100 years ago The initial site of temple of GOA, god of agriculture, is at inner casttle. For the military reason, the Japanese forced to leaving the place. Since the GOA is public, belonging the citizen, and neither two "Emperor" gods in one temple, then another new temple is set up at the present site (now, unreconstruction till 080429).The Matsu of Tsoying ordinary residents is then moving to Feng-Gu Temple as a powerful abiblity to dissolve the endemic plague-like diseases, from Pei-Gang as a branch. The belief of Matsu is so populized that even there is a Chinese, esp. Fuchien and Canton series, there is Matsu temple. On Tsoying, it is more prominent for there are so many private temples and many Matsu's branches noted.Here, the temple is under reconstruction, and the statues are moving to adjacent, temporary house.

On the main chamber, Matsu is at left side with new clothes and crown-hat


On the right chamber is the God of Land, who management hte temple.

On left chamber is God of Prince, Lee-No-Za